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Pope Pius XI instituted the Feast of Christ the King in his encyclical letter Quas primas of 1925, in response to growing secularism and in the context of the unresolved Roman Question.
According to Cyril of Alexandria, "Christ has dominion over all creatures, ...by essence and by nature." His kingship is founded upon the hypostatic union. "...[T]he Word of God, as consubstantial with the Father, has all things in common with him, and therefore has necessarily supreme and absolute dominion over all things created."
"From this it follows that to Christ angels and men are subject. Christ is also King by acquired, as well as by natural right, for he is our Redeemer. ...' We are no longer our own property, for Christ has purchased us "with a great price"; our very bodies are the "members of Christ." A third ground of sovereignty is that God bestowed upon Christ the nations of the world as His special possession and dominion. "All power in heaven and on earth has been given to me." (Matthew 28:18)
The feast has an eschatological dimension pointing to the end of time when the kingdom of Jesus will be established in all its fullness to the ends of the earth. It also leads into Advent, when the Church commemorates the arrival of the newborn king. (quoted from Wikipedia)
IMPORTANT: Each of the 3 sizes indicates outside dimensions. There is a border of white left around the image, approximately 1 1/2" to 2" all around.
Signed by artist.
Comes in a close-fitting crystal-clear plastic sleeve with a whiteboard backing.
Archival Quality: All our prints are made using premium acid-free fine art paper in card thickness, and high quality Epson pigments (instead of dyes), rated by a third party to last 200+ years when not hung in direct sunlight. These prints are beautiful today and are time capsules of the faith for future generations.
(C) Copyright Sue Kouma Johnson This image may not be reproduced in any form without express permission of the artist.